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Add-on item a)
Sponsored by: Commissioner Harris
City Commission Meeting: 03-07-17
RESOLUTION NO. ___ _
A Resolution recognizing Commissioner Walter Harris' right to reappoint Mr Daniel
Montana to serve on the Environmental Review and Preservation Board for a two-
year term ending November 16, 2018 and waiving term limits as to Mr. Montana.
WHEREAS, the Mayor and Commission recognize the important contributions made by those
who serve on the various City boards and committees and wish to appoint a full complement to each
of the active boards and committees; and
WHEREAS, commencing with appointments made after January 1, 2009, Sec. 2-22 "Term
Limits" of the Code of Ordinances provides that, appointees are limited to two (2) consecutive two-
year terms of membership on a specific commission, board, or committee. After serving a maximum of
two (2) consecutive year terms, an appointee shall not be reappointed to the same commission, board
or committee unless at least one year has elapsed between the term limited position and the effective
date of commencement of the proposed appointment for a new term; and
WHEREAS, Sec. 2-22 "Term Limits" of the Code of Ordinances, as amended by Ordinance No.
06-14-2184, dated April 15, 2014, provides that the appointer, or his or her successor in office, may
extend the term limits of his or her appointment with the advice and consent of a majority of the City
Commission; and
WHEREAS, pursuant to Sec. 2-22 "Term Limits" of the Code of Ordinances, this will be Mr.
Montana's third two-year term of the two (2) consecutive year terms.
WHEREAS, Mr. Montana was previously appointed as a representative of Commissioner Harris
and Mr. Montana had served as a board member of the Environmental Review and Preservation Board
for over four continuous years when his term expired November 17, 2016; and
WHEREAS, Mayor and Commission desires to waive the term limits as to Commissioner Harris'
re-appointment of Mr. Montana to serve on the Environmental Review and Preservation Board for an
additional two-year term exceeding the City's term limit ordinance as an allowable exception. His
appointment for this new term will expire November 16, 2018, or unless removed or until a successor
is duly appointed and qualified.
NOW, THEREFORE, BE IT RESOLVED BY THE MAYOR AND CITY COMMISSION OF THE CITY OF
SOUTH MIAMI, FLORIDA, THAT:
Section 1. The City Commission hereby recognizes Commissioner Harris' right to appoint
Mr. Montana to the Environmental Review and Preservation Board as Commissioner Harris'
representative for an additional two-year term and the Commission finds that an exception should be
made for Mr. Montana as to the term limits set forth in Section 2-22 of the City's Code of Ordinances.
Section 2. The expiration date of this appointment{s) shall be November 16, 2018, or until
removed or until a successor is duly appointed and qualified.
Page 1 of2
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Add-on item a)
Sponsored by: Commissioner Harris
City Commission Meeting: 03-07-17
Section 3. This resolution shall take effect immediately upon adoption.
PASSED AND ADOPTED this __ day of _____ , 2017.
ATTEST:
CITY CLERK
READ AND APPROVED AS TO FORM,
LANGUAGE, LEGALITY AND
EXECUTION THEREOF
CITY ATIORNEY
Page 2 of2
APPROVED:
MAYOR
COMMISSION VOTE:
Mayor Stoddard:
Vice Mayor Welsh:
Commissioner Liebman:
Commissioner Edmond:
Commissioner Harris:
SOon"" MJ, .. mS
'(<' lor S d '"
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Co WI""'.\~t6$'\<1!>"
Referred by:().}aff(!,l"'· /-( "'/tty 1 J
CITY OF SOUTH MIAMI BOARD/COMMITTEE APPLICATION ~ 1"0 ~'\'A
~ ~
6130 SUllsetDrlve .
South MiQ/tji, FL 33143
Phone No. 305-663-6340 en ~ ... ~
Fax No. 305-663-6348 ~ ::::t 1$1
1. I am interested in serving o~ the following board(s)/committee(s):
Se d choice F1rstchoiet \_ } .
r,Ck-MO': .l2 u Ik""~.)
Third choice . Fourth choice
2. M6V\+~Y\ t:x
3.
~lease prin H
Home Address: _________ ,....,.'----'-. -::=l<y--'-_________ _
4. Business Address: --,S .... ""'cA~I/V\"-!...:&-.-"""''___,._---------------
5. Home Phone No. ",;.....-.,,;>_-========'5."'===-' Business Phone No. _----r---__
Fax N~._
'1' .!."'" ()
\il
...... -----_ ..........
6. E"mailAddrcss: __ ~ ___ ~v~'~_~ __ '~ ____ L-~ _________ '--_______ __
7. EducationlDegree Earned: _\C,LLL' .:..:.~!.-'.,----,E ... · =-,,,,,,-,:~¥r.!...\S>..:~-,--____________ _
Pertinent Experience: ______________________ _
8.
9. Attached Resume: 0 (Optional)
Yes ~ No 10. Are you a registered voter?
Yesd
N°d
Yes No
11. Are you a resident of the City?
12. Do you have a business in the City?
Date /l {2-1 [ f(' Signatur'\>.:\ ______________ ---,--
pptICant
Revised 5/2010