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Resol u tion No.
A Resolution acknowledging Vice Mayor Walter A. Harris's (Group Seat
IV) re-appointment of Daniel Montana, as the representative of Group Seat
IV, to serve on the Environmental Review and Preservation Board for a
two-year term ending November 17, 2016.
WHEREAS, Article II, Section 8, Sub-section A of the City Charter provides that:
10 * * * When a Board or Committee is comprised of five members, each City
11 Commissioner shall appoint one person to serve as a representative on the
12 Board or Committee. When there are more than five (5) members on a
13 Board or Committee, each City Commissioner shall appoint one person to
14 serve as a representative on the Board or Committee, and all members of
15 such Board or Committee in excess of five (5) shall be appointed by three
16 (3) affirmative votes of the City Commission based on recommendations
17 submitted by any City Commissioner. When a Board or Committee has less
18 than five (5) members, then the selection of all members shall be by three (3)
19 affirmative votes of the City Commission from recommendations submitted
20 by any City Commissioner. (Amended 2-09-10)
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22 WHEREAS, the Mayor and Commission recognize the important contributions made by
23 those who serve on the various city boards and committees, and wish to have a full complement
24 to each of the active boards and committees; and
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26 WHEREAS, there is no current representative for City Commission Group Seat IV on the
27 Environmental Review and Preservation Board; and
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29 WHEREAS, Vice Mayor Harris now desires to re-appoint Daniel Montana to serve on
30 the Environmental Review and Preservation Board, as his representative. Therefore, Daniel
31 Montana's appointment shall expire November 17, 2016 or upon her removal or until a successor
32 is duly appointed and qualified; and
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34 WHEREAS, commencing with appointments made after January 1, 2009, Sec. 2-22
35 "Term Limits" of the Code of Ordinances provides that, appointees are limited to two (2)
36 consecutive two-year terms of membership on a specific commission, board, or committee.
37 After serving a maximum of two (2) consecutive year terms, an appointee shall not be
38 reappointed to the same commission, board or committee unless at least one year has elapsed
39 between the term limited position and the effective date of commencement of the proposed
40 appointment for a new term; and
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42 WHEREAS, Mr. Montana served on the Environmental Review and Preservation Board
43 in the past for a two-year term; and
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45 WHEREAS, pursuant to Sec. 2-22 "Term Limits" of the Code of Ordinances, this will be
46 considered to be Mr. Montana's second, two-year term for the purposes of Term Limits.
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48 NOW, THEREFORE, BE IT RESOLVED BY THE MAYOR AND CITY
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COMMISSION OF THE CITY OF SOUTH MIAMI, FLORIDA, THAT:
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3 Section 1. The City Commission hereby acknowledges Vice Mayor Harris's right to
4 re-appoint Daniel Montana to serve on the Environmental Review and Preservation Board as the
5 representative of Group Seat IV pursuant to the terms of the City Charter.
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7 Section 2. The expiration date of this appointment shall be November 17, 2016,
8 or upon her removal, or until a successor is duly appointed and qualified.
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10 Section 3. Effective Date. This resolution shall become effective immediately upon
11 adoption by vote of the City Commission.
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13 PASSED AND ADOPTED this 18 th day of November, 2014.
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ATTEST:
CITY CLERK
READ AND APPROVED AS TO FORM,
LANGUAGE, LEGALITY AND
EXECUTION THEREOF
CITY ATTORNEY
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APPROVED:
MAYOR
COMMISSION VOTE:
Mayor Stoddard:
Vice Mayor Harris:
Commissioner Edmond:
Commissioner Liebman:
Commissioner Welsh:
C IJ W\ W.I~~ to'y\<tv'
Referred by:()}ojfr!-r /-f O\tA y 1 S
Son'l.h Ml1J1ml
X'.~ lor I d: ~
CITY OF SOUTH MIAMI BOARD/COMMITTEE APPLICATION
6130 Sunset Drive
South Mia11Ji, FL 33143
1. I am interested in serving on the following board(s)/committee(s):
EA P&
First choice L. d . "t k-t..-w: ~o C\."'" .)
Third choice . Fourth choice
2. M0V\+~Y\o..
(P~as<: print)
3. Home Address: ~'''''''--''-'--r..! -= ___ ~~~ _________________ _
4.
s.
6.
Business Address: --..--~~~""I't---------------------II
Home Phone No. Business Phone No .... J.-......... -~--"--_, _
, Fax No.
E-mail Address: __ ~ _____ ,~ __ ~ _____ -------_
7. EducationlDegree Earned: _\?'u.:,. . ...:..~..!...'>:..., _E".,,-""-"'V\..l1j'}-\,l.;';:...IS'-"'..l...-___________ _
Pertinent Experience: _______________________ _
Field Expertise: (.0 (J.} K f VI S. ~..j/t>} \"cly +6(\" ""'j b t£;.e c::.~""")'
8.
9. Attached Resume: 0 (Optional) ~ 10. Are you a registered voter? Yes No
11. Are you a resident of the City? yesd NO-;;!
12. Do you have a business in the City? Yes No
Date It {2-\ { t ('
Revised 5/2010